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Daniel 4
TILL SEVEN TIMES PASS
Pride will cause problems in our lives
In this chapter it was Nebuchadnezzar who found trouble.
Before we begin teaching, let's talk about why Nebuchadnezzar was in trouble?
The answer is pride. The chapter ends with a warning . . . and
those that walk in pride he is able to abase. The NIV says, Those
that walk in pride he is able to humble. Pride would be my taking
credit for something that the Lord gave me the ability to accomplish. It
had been the Lord who empowered Nebuchadnezzar to accomplish what he would
accomplish.
Jeremiah 27:6 And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant; and the beasts of the field have I given him also to serve him.
Nebuchadnezzar had become full of pride. He walked
in pride.
He was prideful in what he had accomplished. He said,
Is not this great Babylon, that I have built.
He was prideful in what he possessed. He constantly referred
to . . . my kingdom . . .
He was prideful in his authority. He said he had done
all in . . . the might of my power,
He was prideful in who he was . . . the honour of
my majesty
Proverbs 16:18 Pride goeth before destruction, and an haughty spirit before a fall.
SIGNS AND WONDERS THAT GOD WROUGHT TOWARD ME
Setting
We find in this chapter that Nebuchadnezzar
found trouble. One day he was at rest in his house and the next
day he was eating grass in the field.
At the time this event happened Nebuchadnezzar
was old. Nebuchadnezzar had conquered the known world. He was incredibly
wealthy and powerful. He writes he was at rest in mine house, and flourishing
in my palace. Though he had conquered the world and felt secure, the
God of dreams walked into his bedchamber and into the mind of Nebuchadnezzar.
God can trouble, torment, and judge the greatest of men with a single
dream.
He had captured Egypt not long prior
to Daniel chapter four. He took Egypt historically about the thirty-fifth
year of his reign. Not long after this recorded event of Daniel four Nebuchadnezzar
would die. We find that his son ruling the empire in chapter five. The
events of Daniel chapter four happened late in the life of Nebuchadnezzar.
great signs and mighty wonders that God wrought
toward me
Nebuchadnezzar had recently experienced
a "life changing" and humbling ordeal. He wrote a writ throughout the empire
explaining the ordeal. Surprisingly, he would give honor to the high
God. The experience brought the great king into a relationship with
the high God. All the nations in his empire had heard of the king's
ordeal. Nebuchadnezzar decided to write of the great signs and mighty
wonders of God in his life.
The interesting thing is to Nebuchadnezzar
God's judgment upon him was the great signs and mighty wonders.
This happened around 570 B.C. For more than twenty-five hundred years Nebuchadnezzar
has acquired glory and honor for the Lord by declaring God's judgment upon
him.
the dream
This dream Nebuchadnezzar remembered
well. The thing did not go from him as before. Again, in the middle of
the night, Nebuchadnezzar summoned the wise men to his palace. Nebuchadnezzar
told them the dream, but they could not give the interpretation of it.
One would wonder why the wise men were kept up by Nebuchadnezzar. They
had assured the king during the dream of chapter 2 that if they were told
a dream they could give the interpretation of it (2:4, 7).
At any rate, Daniel came upon the
scene and gave Nebuchadnezzar the interpretation. In the visions of
his head, Nebuchadnezzar saw a large tree. The tree began to grow in
all directions. It grew tall into the heavens and out of sight. The branches
spread in all directions until they were out of sight. The tree produced
shelter for the fowls of the air and beasts of the field. All were able
to feast of the fruit produced by the tree. It was a wonderful tree. At
this point in the dream, a watcher (angel) came from heaven and
decreed to cut the tree down, strip it of its leaves, scatter its fruit,
and chain the stump with iron and brass. Allow the chained stump to be
wet with the dew and remain with the beasts of the field. The mind of the
stump would be changed from the mind of a man to the mind of an animal.
This would last for what is called seven times. The watcher
said the matter was for the intent that the living may know that the
most High ruleth in the kingdom of men, and giveth it to whomsoever he
will, and setteth up over it the basest of men.
the interpretation
Daniel was astonied (distressed)
by the dream, but gave Nebuchadnezzar the interpretation of the dream.
Nebuchadnezzar was the tree that had grown to be great. His empire stretched
as far as Nebuchadnezzar could imagine. It had brought prosperity to all
the land. However, Nebuchadnezzar would be cut down as the tree. His mind
would be removed from him and he would have the mind of an animal. He would
live in the open fields eating grass. The dew would come upon him. He would
be chained to this decree for seven times.
Daniel told the king that perhaps
if he were to break off thy sins by righteousness, and thine iniquities
by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.
It is interesting that Daniel told Nebuchadnezzar that perhaps he could
lengthen the time before the fulfillment of the dream, but not terminate
the fulfillment of the dream. Perhaps Nebuchadnezzar did some of what Daniel
said, for one year later we find the fulfillment.
There are some things we can do to
postpone the dealings of God in our lives, but we can never stop the dealing
of God in our lives.
Daniel 4:28 All this came upon the king Nebuchadnezzar.
Daniel 4:29 At the end of twelve months he walked
in the palace of the kingdom of Babylon.
Daniel 4:30 The king spake, and said, Is not this
great Babylon, that I have built for the house of the kingdom by the might
of my power, and for the honour of my majesty?
Daniel 4:31 While the word was in the king's mouth,
there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee
it is spoken; The kingdom is departed from thee.
At that moment Nebuchadnezzar lost his mind and had the mind of an animal. He lived in the fields. He ate grass. His hair grew long like eagles' feathers. His finger nails grew long like eagles' claws. The dew fell upon him. At the end of seven times, Nebuchadnezzar lifted his head to heaven.
Daniel 4:34 And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation:
Nebuchadnezzar, one day was at rest
in his house, and flourishing in his palace. The next day he had lost
his mind and was eating grass as does an animal. Everything had been cut
down in his life. Everything had been stripped from him, even his mind.
His mind was chained until he came to the realization that God is the one
that rules the kingdom of men.
This judgment is what Nebuchadnezzar
called great signs and mighty wonders. This is far different from
the way we are taught to express God's dealings with us today. We only
want to declare the "blessing." Seldom do we hear anyone say how God blistered
their fanny. Instead, today we blame every "blistering" event on the devil.
Instead of giving the Lord God honor, we give the devil honor. Instead
of saying, "I messed up and Daddy chastened me," we say, "The O devil is
after me." If we would be honest, we would admit that we disobeyed and
the Father is dealing with us.
till seven times pass
I am persuaded that the seven times
could have been shortened for Nebuchadnezzar had he been able to realize
earlier that the God in heaven rules. I believe the time could be shortened
for us if we learn that it is the God of heaven and not the devil administering
to us. How many times do we go through the same thing, constantly blaming
the devil when, if we would recognize that God is wanting us to change,
we could get our reasoning and minds back?
We are taught that by saying God is
chastising me, we are expressing our lack of faith and that we are not
"spiritual." Maybe not spiritual, but definitely a child of God that God
obviously loves!
Hebrews 12:5 And ye have forgotten the exhortation
which speaketh unto you as unto children, My son, despise not thou the
chastening of the Lord, nor faint when thou art rebuked of him:
Hebrews 12:6 For whom the Lord loveth he chasteneth,
and scourgeth every son whom he receiveth . . .
Hebrews 12:8 But if ye be without chastisement, whereof
all are partakers, then are ye bastards, and not sons.
God loved Nebuchadnezzar. Some would say that could not be. Oh yes it is true! For God so loved the world . . . God has always loved the world and always loved people. The problem was that Nebuchadnezzar had become haughty and was attempting to get glory that was only due unto God. God did not want people to think Nebuchadnezzar had destroyed Israel or Juda. God had done that and wanted people to know that God did that. So, God chastened Nebuchadnezzar for seven times.
Bonnie
It always touches my heart to watch
a child be properly disciplined by a parent. I have a not yet two one-year-old
grandson. I have watched his mother spank his hand or swat his fanny. The
child would instantly cry, not from the pain, but because the person he
loves the most has corrected him. Every time he will immediately turn toward
his mother with tears in his little eyes and reach out to her wanting her
to pick him up into her arms. How strange this seems to adults and adolescents.
We take offence and bow up and become angry. A little child does not. His
mother does always pick him up into her arms. She holds him close and once
again explains to him what he did wrong in a way that he can understand.
He knew who wacked him. It was not
the devil. It was his parent. It was not some demonic stranger that walked
in and spanked him. His mother did not disguise herself as someone else
and smack him. What a distorted view of life that would give. No, he knew
he had done wrong and he knew who disciplined him. We must learn from this.
Jesus did say we must become as little children.
Matthew 18:1 At the same time came the disciples unto
Jesus, saying, Who is the greatest in the kingdom of heaven?
Matthew 18:2 And Jesus called a little child unto
him, and set him in the midst of them,
Matthew 18:3 And said, Verily I say unto you, Except
ye be converted, and become as little children, ye shall not enter into
the kingdom of heaven.
Matthew 18:4 Whosoever therefore shall humble himself
as this little child, the same is greatest in the kingdom of heaven.
Matthew 18:5 And whoso shall receive one such little
child in my name receiveth me.
Matthew 18:6 But whoso shall offend one of these little
ones which believe in me, it were better for him that a millstone were
hanged about his neck, and that he were drowned in the depth of the sea.
The problem is that we do not want
to humble our self. We do not want to admit that we are being disciplined
by the person we love the most. We must learn to recognize the dealings
of the Lord in our lives, both the rebukes as well as the blessings. We
are giving our children a perverted image. Of course, that is what false
teachings accomplish. False teaching brings deception. It is not some stranger
disciplining me. It is not some demonic person coming into my life and
chastening me. It is the Father. Why can't I admit that? I can bow up and
become angry (lots of good that would do). Or I can experience the conversion
process and humble myself as a little child and, in my weeping because
he had to discipline me, turn with repentance, reach up to Father, and
allow him to hold me and explain once again to me why he spanked my hand
or swatted my fanny.
I want to pray for people today. Some
of us are going through trouble and situations that we have been through
time after time after time after time . . . It is not a new problem. It
is the same problem. I want to pray that we will be able to lift up our
eyes and recognize that the God of heaven rules my kingdom. That he is
attempting to teach me something. That we can humble our selves with repentance
and enter the kingdom of heaven and then be great. He so desires that we
have our reason and brightness. He so wants us to possess life and that
abundantly.
I. Eschatology
A. Three kingdoms
1. Kingdom of God (4:3)
2. Kingdom of men (4:17, 25, 32)
3. Personal kingdom - my kingdom (4:18, 26, 36),
kingdom of Babylon (4:29)
Also three dominions - God's (4:3);
men; personal (4:22). However, the heavens do rule (4:26) supreme.
The Lord God most high maintains the privilege to step into the kingdom
of men, or any personal kingdom, and adjust it according to his kingdom.
B. Eternal kingdom
Daniel 4:3 How great are his signs! and how mighty
are his wonders! his kingdom is an everlasting kingdom, and his
dominion is from generation to generation.
(NIV) Daniel 4:3 How great are his signs, how mighty his wonders! His kingdom is an eternal kingdom; his dominion endures from generation to generation.
Daniel 4:34 . . . whose dominion is an everlasting dominion, and his kingdom is from generation to generation:
The kingdom of God is eternal (NIV). The kingdom of God endures. We do not need to wait for the kingdom. Jesus continually said the kingdom of God is likened to . . . The kingdom of God will affect every generation.
C. Earth
Daniel 4:1 Nebuchadnezzar the king, unto all people, nations, and languages, that dwell in all the earth . . .
Daniel 4:22 It is thou, O king, that art grown and become strong: for thy greatness is grown, and reacheth unto heaven, and thy dominion to the end of the earth.
What was the earth to Nebuchadnezzar?
What was the earth to the Bible writers? Was it a global planet as we think
when we say earth? This is important because if the Bible writers did not
mean earth as in global planet, then much of today's eschatology is in
error (that is a nice way to say "false teaching"). We can answer that
by determining to whom it was that Nebuchadnezzar sent the letter and by
determining where the great tree of his dream actually reached.
The event we read about in Daniel
chapter four took place about 570 B.C. There were at that time civilizations
in India, South America, North America, Canada, as well as Asia. There
were Eskimos living in igloos in the Arctic killing wales in 1500 B.C.
In 1000 BC people of the Adena American Indians were building great Indian
(burial) mounds in the Ohio Valley. The Aztec Indians in Mexico had developed
their own empire and civilization dating thousands of years back. The point
is none of these people received Nebuchadnezzar's letter. None of these
were affected by the Nebuchadnezzar's dominion that he said went to the
end of the earth. The birds in Brazil did not land in the branches
of the great tree. The buffalo in North America did not find shelter
under the great tree. The essence is that when Nebuchadnezzar and
Daniel and all the writers of the Bible wrote about the earth, they
were speaking of their known earth. The Biblical earth has four corners
and this is both Old and New Testaments.
Revelation 7:1 And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree.
Isaiah 11:12 And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.
Why is this so important? Our modern
day eschatology is always talking about the end of the earth meaning "global
planet." The Bible never speaks of the earth as a global planet. The earth
was not thought of as global or round until the 1500's A.D. The Book of
Revelation King James Version uses the term earth eighty one times
and
world one time. Every use is the same Greek word ge.
Never, not one time, is John speaking about the globe. If so, then his
globe has four corners.
Nebuchadnezzar's earth was the same
area that his letter went. That would be his empire which reached north
to Harran, south to Arabia, east to Babylon, and west to Egypt. It had
four corners. Using this identical form of interpretation to the book of
Revelation, we find that the absolute area that could be included into
what John called the earth would be the Roman empire. That would
be Rome to Babylon and Turkey to Egypt. Actually John was writing of an
area from the Euphrates north to Idumia south, from the Jordan east to
the Mediterranean Sea west. That would be the land of Judah. Biblical interpretation
is different from contemporary interpretation.
D. Powers of heaven
Daniel 4:35 And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?
(NIV) Daniel 4:35 All the peoples of the earth are regarded as nothing. He does as he pleases with the powers of heaven and the peoples of the earth. No one can hold back his hand or say to him: "What have you done?"
We are constantly told by today's theology
about a large devil who will develop his antichrist and will cause all
manner of devastations upon the earth. So we fall for what is termed "spiritual
warfare." I believe that we have an adversary (1Pe 5:8). I believe we wrestle
with we wrestle against principalities, against powers, against the
rulers of the darkness of this world, against spiritual wickedness in high
places. But there is a tremendous contradiction with the thoughts that
we have about this and what the scriptures say about this.
The Bible teaches that the devil cannot
get to me unless one of two things happens. The Bible says,
Colossians 3:3 For ye are dead, and your life is hid with Christ in God.
What does that mean? It means for the devil to get to me he must first find me because I am hid. After he finds me, he must get through the Father. I am a father and I am not going to allow anyone to walk into my house and attack my child. Neither is Father God. If the devil did get through God, he must then wade through or swim through the blood of Jesus. How deep is the blood? How wide is the blood? The devil cannot attack me except in two situations. One, the devil can attack me if I give him place.
Ephesians 4:27 Neither give place to the devil.
I must walk out of the protection that
is provided for me. Two, I could be selected to be sifted, but that
only happens by permission. The devil can do nothing except he receives
permission. Satan had to ask to sift Peter (Luk 22:31). Satan needed to
receive permission to even come close to Job (Job 1:7-11). We are hid (Col
3:3) in Christ in God. Do we see what Satan must pass through to get to
us? So, where does all this trouble I have come from? The answer is found
in Romans 8:6, 7.
The Lord rules the powers of heaven.